Moderate Islam? 75% of Muslims Want Sharia Law

There is a great article posted at Big Peace today exploring the op/ed in last Saturday's Wall street Journal Islam is Not Islamism. The must see chart in the article is this one from a 2007 study of Muslim opinion by researchers at the University of Maryland

Looking through the study, I found on page 16 that 20% or less of the Muslims in the four countries polled had a negative opinion of Bin Laden.

Egypt: Growing number of women wearing niqab

Great work by journalist Sarah El Deeb in her article for the AP on the growing number of women in Egypt wearing niqabs and the Egyptian government's efforts to curtail this. The populace has begun to embrace a conservative form of Islam, Salafism, similar to Saudi Arabia's Wahabism.

In European countries, particularly France, the debate over Islamic dress affects how to integrate Muslim immigrants and balance their rights with the majority population who find the dress an affront to women.

But in Egypt, the dynamic is different. Here, dressing in traditional Muslim garb is at odds with the secular government, which some view as autocratic and corrupt.

The debate underscores the gulf between the more secular elite, which wields economic and political power, and the disenfranchised masses who increasingly find solace in strict Islamic observance.

And women wearing the full body covering, the niqab, is the most visible outward sign.

A decade ago, the niqab was almost never seen in Egypt and it is still a minority fashion. Most women wear a scarf that covers the hair but not the face, often with tight jeans or clinging tops, despite clerics' complaints that formfitting clothes violate the whole point of "Islamic dress."

But today it is normal to see women in niqab, hidden under a veil that covers everything but the eyes, billowing black robes that cloak the body's shape, and often gloves. They are found at universities, teaching in schools, working in government offices and private companies, strolling along the Nile and riding on motorcycles behind their husbands.

The inspiration is Salafism, a movement that models itself on early Islam. Its doctrine is similar to Saudi Arabia's, and many trace its spread to Egyptians returning home from work in the kingdom and to Saudi-backed religious satellite TV stations.

Actually, the Wikipedia article on Salafi traces this more specifically:

Stéphane Lacroix, a postdoctoral fellow and lecturer at Sciences Po in Paris, also affirmed a distinction between the two: "As opposed to Wahhabism, Salafism refers here to all the hybridations that have taken place since the 1960s between the teachings of Muhammad bin ‘Abd al-Wahhab and other Islamic schools of thought. Al-Albani’s discourse can therefore be a form of Salafism, while being critical of Wahhabism."[44]

But despite their beginnings "as two distinct movements", the migration of Muslim Brotherhood members from Egypt to Saudi Arabia and Saudi King Faisal's "embrace of Salafi pan-Islamism resulted in cross-pollination between ibn Abd al-Wahhab’s teachings on tawhid, shirk and bid‘ah and Salafi interpretations of ahadith (the sayings of Muhammad).[45]

Regardless, it should still be pointed out that the terms "Salafi" and Wahhabi are not necessarily synonymous. Wahhabism has been variously described as a subset of Salafism,[6] a derogatory synonym for Salafism,[37] or a formerly separate current of Islamic thought that appropriated "language and symbolism of Salafism" until the two became "practically indistinguishable" in the 1970s.[46]

Comparison with Islamism

Salafism differs from the earlier contemporary Islamic revival movements of the 1970s and 1980s commonly referred to as Islamism, in that (at least many) Salafis reject not only Western ideologies such as Socialism and Capitalism, but also common Western concepts like economics, constitutions, political parties and revolution.

Salafi Muslims often promote not engaging in Western activities like politics, "even by giving them an Islamic slant."[47] Instead, it is thought that Muslims should stick to traditional activities, particularly Dawah. Salafis promote Sharia (Islamic law) rather than an Islamic political program or state.

(Note: My bolding. Also, I left the footnotes in and you can go to the Wikipedia article to follow up on them if you like.)

We can thus understand the niqab as a statement in favor of Shariah Law over secualr governments. And now returning to the AP article, we can understand that as universities and governments agencies seek to curtail the niqab, and many women defend this practice, the real battle is between secular governmental law and Islamic Shariah Law:

"This is not a security battle. It is a cultural, political battle," said Diaa Rashwan, an analyst who monitors such groups. "There is no cohesion within the state on how to tackle it."

For some women, wearing the Islamic garb is an implicit rebellion against the system. Many are outspoken in defending their beliefs, refuting the notion that Muslim women are oppressed and cloistered.

"I tell a girl who wants to wear the niqab that she has to be ready to fight for it," said al-Assal's mother, Iman el-Shewihi, who veiled herself 15 years ago - the first in her family to do so.

The 45-year-old woman, who is working on her doctorate in Islamic law, says that like her daughter, she has paid a price; She has been denied teaching jobs at her university in Tanta, north of Cairo.

Read it all here.

Egypt: Conversion from Islam Threatens Social Order

Compass Direct has an interesting brief article on the status of the case of Maher Ahmad El-Mo’otahssem Bellah El-Gohary, the man who sought to have his official government identity card changed to reflect his conversion to Christianity. The good news is that the lawyers are hopeful:

In the dilapidated office here of three lawyers representing one of Egypt’s “most wanted” Christian converts, the mood was hopeful in spite of a barrage of death threats against them and their client. At a court hearing on May 2, a judge agreed to a request by the convert from Islam to join the two cases he has opened to change his ID card to reflect his new faith. The court set June 13 as the date to rule on Maher Ahmad El-Mo’otahssem Bellah El-Gohary’s case, and lawyer Nabil Ghobreyal said he was hopeful that progress thus far will lead to a favorable ruling.

The bad news is this government report:

At the same time, El-Gohary’s lawyers termed potentially “catastrophic” for Egyptian human rights a report sent to the judge by the State Council, a consultative body of Egypt’s Administrative Court. Expressing outrage at El-Gohary’s “audacity” to request a change in the religious designation on his ID, the report claims the case is a threat to societal order and violates sharia (Islamic law). “This [report] is bombarding freedom of religion in Egypt,” said lawyer Said Faiz. “They are insisting that the path to Islam is a one-way street. The entire report is based on sharia.”

HatTip: Women Against Shariah