SF: proposal for sex tents at Folsom Street Fairs

San Francisco police planned a crack down on the public sex the Folsom Street Fair and the Up Your Alley Street Fair due to complaints filed by citizens and the excellent photo journalism of Zombie, according to an article in the Bay Area Reporter this last April. But after the events, some in the gay community complained about the loss of a venue for public sex and proposed sex tents be provided at future events for those who wish to engage or watch out of the public eye.

In the words of gay activist Michael Petrelis:

I want to reclaim the right to engage in public fellatio, or watch it unimpeded by sex monitors.

I said a tent, that would be clearly marked for oral sex and alcohol-free, should be considered, as a safe space for consenting adults to engage in fellatio on a public street. Of course, some poor suckers, er, lucky volunteers would have to head up a committee to maintain security at the tent, or other structure, if this idea is to become reality, and I'd be the first to kneel down and pray that this happens. Demetri and Bevan will consider the tent idea and it will be revisited at future meetings.

Bevan refers to Bevan Dufty, the city council member for the district that includes the Castro and who intends to run for mayor. The SF Chronicle's Matier and Ross carried an item about this last week, concluding:

Dufty said he wasn't sure if the issue was big enough at this point to recommend any action.

"There are definitely people interested in seeing more public sex," Dufty said, but "right now, I'd just take it under advisement and wait and see what develops."

Spoken like a true candidate.

The good news is that today the San Francisco Chronicle published an editorial against it:

Idea of public sex tents is way out of line

Wednesday, December 2, 2009

Public sex tents? Now there's an idea that should have been shot down the second it was announced from the mouth of a member of the "leather community" in response to complaints about public sex at Folsom Street Fair and its smaller sibling fair, Up Your Alley.


Instead, it appears that at least one of our local leaders (Supervisor Bevan Dufty) has agreed to take the matter "under advisement." Since our local leaders are having trouble speaking the obvious, we will: Public sex is not appropriate at Folsom Street Fair or anywhere else. Even in San Francisco.

Public sex isn't just lewd, it's illegal under state law. San Francisco officials and police have historically given the fairs broad leeway to self-police bawdy behavior, but that should have been revoked the moment that citizens complained. Instead, people are giving serious thought to ways to make the streets safe for public sex and unsafe for public decency.

Enough. This is a quality-of-life issue that should have been tackled years ago. Local leaders need to stop clowning around and insist that everyone obey the law.

Obama appointed activist “inspired” by NAMBLA supporter to protect the nation’s children

Zombie's blog today provides some very interesting research showing that Kevin Jennings, Obama's Safe Schools Czar, praised Harry Hay, a leading advocate for Man-Boy Love. Zombie found Harry Hay to be so linked to NAMBLA (North American Man Boy Love Association) that he was unable to find information about any NAMBLA conference which Harry Hay didn’t attend. Zombie found that Harry Hay gave appearances at and gave speeches at every known NAMBLA conference, and spoke out publicly in NAMBLA’s defense, and wrote a blurb for a NAMBLA books. So why was Kevin Jennings praising Harry Hay?

Read Zombie's blog post here.

China: Gay Men Assert Right to Congregate in Public Park

Now even China is reporting problems with gay men having sex in park restrooms. This text below is from the middle of an AP article written from the perspective of gay rights:

But as those cities showed signs of being more tolerant, Guangzhou authorities were starting to crack down in People's Park — a shady oasis of trees and gazebos in the middle of the muggy, traffic-congested city. The park is popular with youngsters who play badminton or retirees practicing their ballroom-dancing moves to stereos blasting out tunes like "Sukiyaki," the Japanese ballad that became a hit in the U.S. in the 1960s.

For years, the park has also been a favorite hangout for gay men, especially among the young or working-class who can't afford the bars and restaurants around town that cater to the community. The men — many dressed in tank tops and tight jeans — stroll around the park or sit together on a long line of stone benches. Nearby is a public restroom, where some men have sex — a source of much of the friction with the police.

I wish gay rights activists would come up with a solution to this problem of sex in public restrooms. They usually act as if this is all about homophobia, when it is usually about this kind of obnoxious behavior. But I guess they want parks around the world to follow the lead of the park in Amsterdam that just gave up and designated areas where gays have sex.

How Islamist gangs use internet to track, torture and kill Iraqi gays

This article from the Guardian tells about how Iraqis are infiltrating gay internet sites to identify homosexuals and then torturing and killing them. I feel a little confused. I am a conservative Christian and I do think that homosexual behavior is against the Bible, against God's Word. However, I am appalled to read of people who would take the idea that homosexual behavior is against God's law to commit evil acts against homosexuals.

EPT 13 – Sitting on the floor, wearing traditional Islamic clothes and holding an old notebook, Abu Hamizi, 22, spends at least six hours a day searching internet chatrooms linked to gay websites. He is not looking for new friends, but for victims.

“It is the easiest way to find those people who are destroying Islam and who want to dirty the reputation we took centuries to build up,” he said. When he finds them, Hamizi arranges for them to be attacked and sometimes killed.

Hamizi, a computer science graduate, is at the cutting edge of a new wave of violence against gay men in Iraq. Made up of hardline extremists, Hamizi’s group and others like it are believed to be responsible for the deaths of more than 130 gay Iraqi men since the beginning of the year alone.

The deputy leader of the group, which is based in Baghdad, explained its campaign using a stream of homophobic invective. “Animals deserve more pity than the dirty people who practise such sexual depraved acts,” he told the Observer. “We make sure they know why they are being held and give them the chance to ask God’s forgiveness before they are killed.”

The violence against Iraqi gays is a key test of the government’s ability to protect vulnerable minority groups after the Americans have gone.

Dr Toby Dodge, of London University’s Queen Mary College, believes that the violence may be a consequence of the success of the government of Nouri al-Maliki. “Militia groups whose raison d’être was security in their communities are seeing that function now fulfilled by the police. So their focus has shifted to the moral and cultural sphere, reverting to classic Islamist tactics of policing moral boundaries,” Dodge said.

Homosexuality was not criminalised under Saddam Hussein – indeed Iraq in the 1960s and 1970s was known for its relatively liberated gay scene. Violence against gays started in the aftermath of the invasion in 2003. Since 2004, according to Ali Hali, chairman of the Iraqi LGBT (Lesbian, Gay, Bisexual, Transgender) group, a London-based human-rights group, a total of 680 have died in Iraq, with at least 70 of those in the past five months. The group believes the figures may be higher, as most cases involving married men are not reported. Seven victims were women. According to Hali, Iraq has become “the worst place for homosexuals on Earth”.

The killings are brutal, with victims ritually tortured. Azhar al-Saeed’s son was one. “He didn’t follow what Islamic doctrine tells but he was a good son,” she said. “Three days after his kidnapping, I found a note on my door with blood spread over it and a message saying it was my son’s purified blood and telling me where to find his body.”

She went with police to find her son’s remains. “We found his body with signs of torture, his anus filled with glue and without his genitals,” she said. “I will carry this image with me until my dying day.”

Police officers interviewed by the Observer said the killings were not aimed at gays but were isolated remnants of the sectarian violence that racked the country between 2005 and 2006. Hamizi’s group, however, boasts that two people a day are chosen to be “investigated” in Baghdad. The group claims that local tribes are involved in homophobic attacks, choosing members to hunt down the victims. In some areas, a list of names is posted at restaurants and food shops.

The roommate of Haydar, 26, was kidnapped and killed three months ago in Baghdad. After Haydar contacted the last person his friend had been chatting with on the net, he found a letter on his front door alerting him “about the dangers of behaving against Islamic rules”. Haydar plans to flee to Amman, the Jordanian capital. “I have… to run away before I suffer the same fate,” he said.

According to Human Rights Watch, the Shia militia known as the Mahdi army may be among the militants implicated in the violence, particularly in the northern part of Baghdad known as Sadr City. There are reports that Mahdi army militias are harassing young men simply for wearing “western fashions”.

A Ministry of Interior spokesperson, Abdul-Karim Khalaf, denied allegations of police collaboration. “The Iraqi police exists to protect all Iraqis, whatever their sexual persuasion,” he said.

Hashim, another victim of violence by extremists, was attacked on Abu Nawas Street. Famous for its restaurants and bars, the street has become a symbol of the relative progress made in Baghdad. But it was where Hashim was set on by four men, had a finger cut off and was badly beaten. His assailants left a note warning that he had one month to marry and have “a traditional life” or die.

“Since that day I have not left my home. I’m too scared and don’t have money to run away,” Hashim said. – Guardian

Hat Tip: Women Against Shariah