August 2009
Illegal 45
Legal 47
March 2009
Illegal 44
Legal 46
Late October 2008
Illegal 40
Legal 53
Mid October 2008
Illegal 36
Legal 57
August 2008
Illegal 41
Legal 54
Illegal 45
Legal 47
Illegal 44
Legal 46
Illegal 40
Legal 53
Illegal 36
Legal 57
Illegal 41
Legal 54
Demographers say the statistical deviation among Asian-American families is significant, and they believe it reflects not only a preference for male children, but a growing tendency for these families to embrace sex-selection techniques, like in vitro fertilization and sperm sorting, or abortion.
New immigrants typically transplant some of their customs and culture to the United States — from tastes in food and child-rearing practices to their emphasis on education and the elevated social and economic status of males. The appeal to immigrants by clinics specializing in sex selection caused some controversy a decade ago.
But a number of experts expressed surprise to see evidence that the preference for sons among Asian-Americans has been so significantly carried over to this country. “That this is going on in the United States — people were blown away by this,” said Prof. Lena Edlund of Columbia University.
She and her colleague Prof. Douglas Almond studied 2000 census data and published their results last year in the Proceedings of the National Academy of Sciences.
In general, more boys than girls are born in the United States, by a ratio of 1.05 to 1. But among American families of Chinese, Korean and Indian descent, the likelihood of having a boy increased to 1.17 to 1 if the first child was a girl, according to the Columbia economists. If the first two children were girls, the ratio for a third child was 1.51 to 1 — or about 50 percent greater — in favor of boys.
Studies have not detected a similar preference for males among Japanese-Americans.
The findings published by Professors Almond and Edlund were bolstered this year by the work of a University of Texas economist, Prof. Jason Abrevaya. He found that on the basis of census and birth records through 2004, the incidence of boys among immigrant Chinese parents in New York was higher than the national average for Chinese families. Boys typically account for about 515 of every 1,000 births. But he found that among Chinese New Yorkers having a third child, the number of boys was about 558.
My wife knew the girl was pregnant before she did. She was bedridden for several days, and my wife took her to the doctor. According to the laws of my Bible-belt state, a minor needs her parents' permission to have an abortion, but her parents can't tell her not to have a baby. She thought she wanted to keep it and swore she'd be a good mother. My wife and I -- and my oldest daughter -- freaked, and not just because of our dashed aspirations for this girl. We were too old to want to raise another baby -- and we felt sure the raising would fall to us.
Of course there was a boy involved, and he hadn't fled. He lives with his grandparents, and they asked us all to come talk. The grandfather lectured the young couple on responsibility. The boy admitted he wasn't ready to be a father. The only person in the room who wanted the baby was my daughter, but in the face of family advice, she decided she couldn't go through with the pregnancy. My wife scheduled her for an abortion.
The day before surgery, our daughter announced that she had a meeting with a guidance counselor and a county probation officer because of her truancies. She wanted her mother to go with her. Finally, it seemed, we were getting help. My wife came clean, explaining that many of her late arrivals to school had been due to morning sickness. But when she mentioned the abortion, my daughter started crying, and the officer, a woman, ordered my wife to take the girl to a counseling center.
''Like Planned Parenthood?'' the guidance counselor asked.
''No,'' she snapped. She had to go to a pregnancy center that ''tells all sides of the story.'' They drove directly to said ''counseling'' office, which turned out to be an anti-abortion propaganda center, where a counselor showed my daughter aborted fetuses on a video and talked about the after-effects of abortion -- with no mention of the complications of pregnancy. My daughter was right back on the teenage-mommy track. While the counselor went home thinking she had saved a life, we felt we had been sentenced to 18 years of hard labor.
As word spread about the pregnancy, other women called offering to tell about their own abortions. My daughter's friends, her sister, her sister's friends all counseled against having the baby, but she wouldn't listen. [Wouldn't listen or wouldn't agree to have an abortion?]We decided to stage an intervention. When my daughter came into the living room, there were 15 women waiting for her, including four mothers. They asked me to leave; I listened from the kitchen, and though I couldn't hear anything other than sobs and laughter, I could feel the gravity. But when it was over, she still hadn't decided.[Still hadn't decided or still hadn't agreed to have an abortion?]
The next week, I took her to a counseling appointment at Planned Parenthood. As I sat in the waiting room, I thought about my own sister, who had a botched abortion before it was legal. She got kicked out of college for nearly bleeding to death in a dorm room. That night when we got home and my wife asked our daughter what she was going to do, she blurted out, ''I don't have a choice.'' The next day, she turned on Saturday-morning cartoons, as if she'd decided to be a kid again.
We spent a week wondering if she'd change her mind, but she didn't. I realized later that I would have more to worry about if she had easily and immediately decided on an abortion. Ultimately, she did, but she struggled with her decision, and I hope she made the right one.
"This is about the loss of a man who was a saint and a martyr," she said in an interview before the service. "He was a prayerful man who put his life at risk to protect others and died for it. People are in shock, outrage and mourning. They need a place to go."
Reconstructionist Rabbi Arthur Waskow of the Philadelphia-based Shalom Center said Dr. Tiller "joins the list of martyrs for ethical decency and human rights, killed for healing with compassion."
The rabbi said Dr. Tiller was "a religious martyr in the fullest classical sense, killed in his own church as he arrived to worship, killed for acting in accord with his religious commitments and his moral and ethical choices."
Across Maryland, pregnant women are being killed at an alarming rate. Forty-one pregnant women have been murdered in Maryland since researchers began keeping track in the 90s.
"We were completely shocked to find that homicide was the leading cause of death," said Isabelle Horon, Md. Dept. of Health and Mental Hygiene.
The majority of these victims are young, single and African-American.
Five years ago in Maryland, state health researchers Isabelle Horon and Diana Cheng set out to study maternal deaths, using sophisticated methods to spot dozens of overlooked cases in their state. They assumed they would find more deaths from medical complications than the state's statistics showed. The last thing they expected was murder.
But in their study, published in the Journal of the American Medical Association in 2001, they wrote that in Maryland, "a pregnant or recently pregnant woman is more likely to be a victim of homicide than to die of any other cause."
"It was a huge surprise," said Horon, who recalls paperwork covering the researchers' kitchen tables on weekends and evenings as they sought to understand the astonishing numbers. "We thought we had to have made a mistake. We kept checking and checking and rechecking."
Their findings, as it turned out, were no error. Homicide accounted for 50 of 247 maternal deaths in Maryland over a six-year period -- more than 20 percent. It had caused more deaths than cardiovascular disorders, embolisms or accidents.
"People have this misconception that pregnancy is a safe haven," Cheng said.
Building upon the Maryland study and others, The Post contacted 50 states and the District for all possible data about maternal deaths during pregnancy or postpartum months. Few states track homicides in a comprehensive way, but many states could provide some data, mostly from death certificates. The Post combined what it collected with cases culled from other sources.
The resulting 1,367 maternal homicides took place over 14 years.
"That's a formidable number -- and that's just the tip," said Judith McFarlane, who studies violence and pregnancy at Texas Woman's University and who described the void of reliable numbers as "embarrassing." She observed: "You can't address a problem that we don't document. You can't reduce them. You can't prevent them. In essence, they don't exist."
One recent year of homicides -- 2002 -- was examined in greater detail to get a closer look at how and why the cases happened. For a group of 72 homicides in 24 states, The Post interviewed family members, friends, prosecutors and police. The analysis showed that nearly two-thirds of the cases had a strong relation to pregnancy or involved a domestic-violence clash in which pregnancy may have been a factor.
The dead included Ceeatta Stewart-McKinnie, 23, a college student in Richmond who was beaten to death by her boyfriend. The couple had dated on and off for years, and she had had abortions previously, prosecutors said. This time, he was married -- and she refused to end her pregnancy. Turkey hunters found her bludgeoned body in the woods.
In Chicago, Chavanna Prather, 17, was a high school student who played basketball and worked part time at McDonald's. Prather became intimate with her manager at work, then became pregnant and asked for money for an abortion, police said. She was found dead in a river on the city's South Side. He awaits trial.
In Rochester, N.Y., Zaneta Browne, 29, was at odds with her married boyfriend about her pregnancy in 2002 when he shot her with a .22-caliber rifle. The killer and his wife secretly buried her on rural land, hoping no one would find out. Browne left three children behind. She was nearly four months pregnant with twins.
Louis R. Mizell, who heads a firm that tracks incidents of crime and terrorism, observed that "when husbands or boyfriends attack pregnant partners, it usually has to do with an unwillingness to deal with fatherhood, marriage, child support or public scandal."
"It is certainly a more dangerous moment in life. You are escalating people's responsibilities and curtailing their freedoms."
For some men, she said, the situation boils down to one set of unadorned facts: "If the woman doesn't want the baby, she can get an abortion. If the guy doesn't want it, he can't do a damn thing about it. He is stuck with a child for the rest of his life, he is stuck with child support for the rest of his life, and he's stuck with that woman for the rest of his life. If she goes away, the problem goes away."
"It seems to me that these guys hope against hope for a miscarriage or an abortion, but when everything else fails, they take the life of the woman to avoid having the baby,"
They also found an unlikely source of inspiration: "Rules for Radicals," a handbook on grass-roots organizing by Saul Alinsky, a legendary left-wing activist who was an inspiration to President Obama and Secretary of State Hillary Rodham Clinton. Among Alinsky's most famous admonitions is one that O'Keefe said he and Rose took to heart: "Make the enemy live up to its own book of rules."
Catholic News AgencyHat tip to Jackie at Stand Firm
MADRID (CNA) — The Spanish daily “La Razon” has published an article on the pro-life conversion of a former “champion of abortion.” Stojan Adasevic, who performed 48,000 abortions, sometimes up to 35 per day, is now the most important pro-life leader in Serbia, after 26 years as the most renowned abortion doctor in the country.
“The medical textbooks of the Communist regime said abortion was simply the removal of a blob of tissue,” the newspaper reported. “Ultrasounds allowing the fetus to be seen did not arrive until the 80s, but they did not change his opinion. Nevertheless, he began to have nightmares.”
In describing his conversion, Adasevic “dreamed about a beautiful field full of children and young people who were playing and laughing, from 4 to 24 years of age, but who ran away from him in fear. A man dressed in a black and white habit stared at him in silence. The dream was repeated each night and he would wake up in a cold sweat. One night he asked the man in black and white who he was. ‘My name is Thomas Aquinas,’ the man in his dream responded. Adasevic, educated in communist schools, had never heard of the Dominican genius saint. He didn’t recognize the name”
“Why don’t you ask me who these children are?” St. Thomas asked Adasevic in his dream.“They are the ones you killed with your abortions,’ St. Thomas told him. “Adasevic awoke in amazement and decided not to perform any more abortions,” the article stated.
“That same day a cousin came to the hospital with his four months-pregnant girlfriend, who wanted to get her ninth abortion—something quite frequent in the countries of the Soviet bloc. The doctor agreed. Instead of removing the fetus piece by piece, he decided to chop it up and remove it as a mass. However, the baby’s heart came out still beating. Adasevic realized then that he had killed a human being,”
After this experience, Adasevic “told the hospital he would no longer perform abortions. Never before had a doctor in Communist Yugoslavia refused to do so. They cut his salary in half, fired his daughter from her job, and did not allow his son to enter the university.”
After years of pressure and on the verge of giving up, he had another dream about St. Thomas.
“You are my good friend, keep going,’ the man in black and white told him. Adasevic became involved in the pro-life movement and was able to get Yugoslav television to air the film ‘The Silent Scream,’ by Doctor Bernard Nathanson, two times.”
Adasevic has told his story in magazines and newspapers throughout Eastern Europe. He has returned to the Orthodox faith of his childhood and has studied the writings of St. Thomas Aquinas.
“Influenced by Aristotle, Thomas wrote that human life begins forty days after fertilization,” Adasevic wrote in one article. La Razon commented that Adasevic “suggests that perhaps the saint wanted to make amends for that error.” Today the Serbian doctor continues to fight for the lives of the unborn.
Michael J. New, an assistant professor of political science at the University of Alabama who works with the Family Research Council, attributed the drop in teenage pregnancies to a combination of factors, including increased contraceptive use, more teenagers delaying sex and state laws requiring parental consent.
"The states with the most active pro-life laws have seen the biggest abortion declines," he said.
CNA discussed the study in a Wednesday phone interview with Dr. Alveda King, niece of Rev. Dr. Martin Luther King, Jr. and a pastoral associate for Priests for Life.
King said people “may miss the implications” from the raw data.
“You’ve got raw data that shows the abortion rate has declined among women, but there’s a disparate rate among African-American women,” she noted.
“The question should be ‘why?’
“The answer is that the abortion clinics are present at a much higher rate in African-American communities.
“Abortion is pitched to black women as therapeutic and so black women are still having more abortions, and that information is not readily apparent in a study like Guttmacher’s.”
Tasha Danvers chose her unborn child four years ago over her hopes for an Olympic medal. Now she has both.
In early 2004, Danvers appeared to be a good prospect for a medal at the Olympics in Athens. She was the sixth-ranked hurdler in the world. Then, she learned she was pregnant.
Danvers reportedly was pressured by some in the track and field world to have an abortion. She admitted later that she and her American husband-coach Darrell Smith briefly considered that choice.
"[T]he thought did cross our minds as an option," Danvers told the Telegraph, a London newspaper, in May 2004 before citing Mark 8:36. "But this line from the Scriptures kept coming into my head: 'For what shall it profit a man, if he shall gain the whole world and lose his own soul?'
"For me, the whole world was the Olympics. At the same time, I felt I would be losing my soul."
The Saddleback Forum was good theater, but it was theologically naïve. The questions asked reflected an evangelical world view that is one to which educated people today cannot relate. It did reveal that evangelical Christianity is broadening in its interests to concerns about life after birth and the environment, but part of that is because the old hot button issues of abortion and homosexuality are simply fading in importance. Everyone knows that abortions can be greatly reduced by competent sex education in the public schools and by the wide distribution of safe contraceptive devices. The pity is that the same people who fight against abortion also fight against sex education, birth control and the availability of safe contraceptives. It is not a surprise, therefore, that abortions have risen rapidly during the administration of pro-life George Bush.
And so for me, the goal right now should be — and this is where I think we can find common ground — and by the way, I’ve now inserted this into the Democratic Party platform — is ‘How do we reduce the number of abortions?’ Because the fact is that although we’ve had a president who is opposed to abortions the last eight years, abortions have not gone down.
The total number of abortions among women ages 15 to 44 declined from 1.3 million in 2000 to 1.2 million in 2005, an 8 percent drop that continued a trend that began in 1990, when the number of abortions peaked at more than 1.6 million, the survey found. The last time the number of abortions was that low was 1976, when slightly fewer than 1.2 million abortions were performed.
The abortion rate fell from 21.3 per 1,000 women ages 15 to 44 in 2000 to 19.4 in 2005, a 9 percent decline. That is the lowest since 1974, when the rate was 19.3, and far below the 1981 peak of 29.3.
"We are deeply concerned by this turn of events both because it is insulting to Professor Rosemary Radford Ruether and because of what it portends for academic freedom in a Catholic institution," the petition reads.
Ruether, 71, is concerned about the decision's effect on academic freedom.
“It appears to me that some right-wing group has put pressure on the university,” she said.
Ruether said the dispute reflects a larger debate in Catholic institutions about how to treat hot-button issues, including gay and lesbian rights and ordination of women priests.
"There's just a huge conflict going on between whether people can discuss controversial issues or whether you can only give the official position," she said.
What do we do when right to privacy and national security collide?
McCain: We must preserve privacy because it's a fundamental right (including a secret ballot for union organizers, even though that's a different topic). Technology has gotten much more sophisticated, so we do have to increase our own capability to monitor our enemies. We need Congress and the judiciary both to work on this. But we need to sit down and settle this across party lines. There's a constant tension as technology changes and we have to keep up with it.
A Georgia mother who did not think her teenage son was ready to be a father was sentenced to a year in jail last week for illegally signing a parent consent form for his 16-year-old pregnant girlfriend so she could get an abortion...
Though she was not present at the clinic for the abortion procedure, the consent note with Cook's signature was used as evidence in the trial.
"Ms. Cook got herself in trouble when she held herself out to be the victim's mother," James said, "and when she executed a document that defined her as such."
"She actually got on the phone and found a clinic that would proceed without her being there," James said. ...
S. Fenn Little Jr., the attorney representing the teenage girl and her family, condemned Cook's behavior and also raised questions about the role of the Northside Women's Clinic, where the teenager had the abortion in May 2007, in the illegal abortion.
"It was very clear from the testimony at the trial that the girl was coerced and very much strong-armed into getting this abortion that she opposed, that her parents opposed and that at one point, the boy opposed," Little told ABC News. Cook's motivation, he said, was a fear that having a child might jeopardize her son's college plans.
Cook "began to pressure until the young lady relented and agreed to have an abortion," DeKalb County solicitor general Robert James said Wednesday.
Displeased that the baby would ruin her son's chances of going to college, Cook "searched for a clinic that did not require a parent to be present, forged the letter of parental acknowledgement and paid for the abortion" on May 12, 2007, James said.
Last week, a judge sentenced Cook, now 44, to a year in jail —- the maximum for a misdemeanor —- for interfering with custody and violating a parental notification law.
"This conduct is reprehensible," James said. "There's not a parent anywhere who'd be OK with what she did."
James said his office is now investigating whether the facility —- Northside Women's Clinic in Chamblee —- violated state law.