Saturday, June 14, 2008

Progressive Proof Texting at First Public Same-Sex Wedding in the Church of England

Look at the use of Holy Scripture in the liturgy used at this same sex marriage service at St Bartholomew's in London. The first reading was the verses of 1 Samuel:
1 Samuel 18:1-4
And it came to pass, when David had finished speaking to Saul, that the soul of Jonathan was know with the soul of David, and Jonathan loved him as his own soul. And Saul took him that day, and would not let him go home to his father's house. Then Jonathan and David made a covenant, because he loved him as his own soul. And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Using these verses as part of the marriage service implies that David married Jonathan (and thus became Saul's son-in-law) through this covenant relationship.

But this is contradicted by verses later in the same chapter. David resists becoming Saul's son-in-law when Saul offers his eldest daughter Merab.
1 Samuel 18:18
David said to Saul,"Who am I and who are my kinfolk, my father's family in Israel, that I should be son-in-law to the king?"

Later in the same chapter, when Saul wished to offer his daughter Michal to David, David still resists because of his low social status:
1 Samuel 18:23 So Saul's servants reported these words to David in private. And David said, "Does it seem to you a little thing to become the king's son-in-law, seeing that I am a poor man and of no repute?"
Clearly, the covenant between Jonathan and David did not make David a son-in-law to Saul. So, the progressives are using the verses in a marriage ceremony as a proof text:
Prooftexting is the practice of using decontextualised quotations from a document (often, but not always, a book of the Bible) to establish a proposition rhetorically through an appeal to authority. Critics of the technique note that often the document, when read as a whole, may not in fact support the proposition.

I t appears that when the verses out of context serve the progressive cause, they are not averse to ignoring the context.

When I read the first verses of the chapter, I think that Jonathan is making the gifts of his royal clothing and weapons to David to show his acceptance of David as an equal. In this reading, the subsequent issues David raises regarding his inferior status make sense.

H/T Baby Blue


The Underground Pewster said...

I like the KJV,

1 Samuel 18:1 "...the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul" (KJV)

There are other favorite scriptural passages used in same sex weddings:

Daniel 1:9 (Now God had brought Daniel into favor and tender love with the prince of the eunuchs) (KJV)

2 Samuel 1:26 "I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women."

Ruth 1:16-17 (Usually used for female to female couplings)
"And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me."

Do you have any analysis of these readings?

This just gave me a great idea. I need to find some texts for use in polyamorous unions and interspecies love bondings.

Perpetua said...

I would love to read the post you are planning!

I did go back and forth between your post on same-sex wedding liturgy and the PDF of the liturgy they used as I was thinking about the news of this wedding.